Why You Shouldn't Poll For The Māori Party In 2023
It's the only party that is named after what we thought the first Europeans were, now we've made that our race.
Confused with the opening statement? You should be. Our language; Te Reo (the voice) or Te Kūpū (the word), is a beautiful language of chaos. Sadly, it has been twisted and messed with over centuries to get our people to identify as something we really shouldn’t identify with. The all is mind, everything is mental. In a world where our thoughts are the basis of our reality, thoughts really are everything. Words and actions are how we bring those thoughts into being, and they have power. Even though I don’t speak Te Reo fluently, I keep how well I know the word to myself. Why? Because our people are lost, their leaders are in a constant state of war with themselves, their followers, and everyone they deem as “racist”. In hui settings, I have found that pin pointing the problem that most afflicts our people, is best grasped by heeding the words of Phrygian philosopher; Epictetus.
E rua o mātau taringa me te mangai kotahi, whakarongo nui ake i te kōrero. That is Epictetus’ quote as a whakatauki; a proverb, it could be a philosophical truism or maxim. There are other whakatauki out there, many are found in this book. Whakatauki like; Ka pū te ruha, ka hao te rangatahi; as an old net withers another is remade. When a philosophy loaded with gaping holes is no longer fit to lead, a better message or messenger will take its place. That one definitely applies to the withering puppet that is Joe Biden, the remaining flying monkeys, and maybe Winston Peters. Although, Peters is in a position where there appears to be no one else that knows how to pull a Nation back together. This “Pāti’s” victimhood influencers certainly do not know how to pull a Corporate State back together. Subversive victimhood influencers should definitely be kept away from Nation State administration. Letting them in is a path to defeating yourself with a dumb culture war.
Victimhood is the last form of psychology that should ever be influenced onto people. Let alone those who identify with the decentralized native population; Tangata Whenua. We make victims of ourselves without anyone’s help, why would influencing that mindset onto our people help? Something empowering then? Our jurisdiction is on the land and that supercedes jurisdiction of the sea; commerce. All the people let out a sigh of relief, as the things that fund the directors of the commerce jurisdiction are massively guilty of fraud, corruption, commercial bias, and conflicts of interest. The government’s a mess, and that list of infractions will likely grow with time. How did most of the population miss all that? They were encouraged to identify as potential victims while the government played the over-protective Oedipus mother.
I’m not doing this article for popularity, clearly. If I worked for a corporation that cares more about mob-driven petitions than employment contracts, Debbie might try to get me sacked for self-racism. I’m doing this to point out something that we should really stop doing. When I say we, I mean people who are uninformed enough to identify as Māori. I know we need to identify as something to preserve the unique essence of our culture. Yet, Māori is not it. Before I get to the reasoning on this presumptive and triggering proclamation. I’ll point out what Rawiri and Debbie do well. Take credit for the promotion, amplification, and improvement of the public’s perception of our culture. There may be a small dishonest minority of slavery lovers who support them, and believe that less than 10% of the population can take on the rest. They don’t know they are temporarily retarded, they think that these two are awesome marketers of our culture. Owesome with an O. But, for obvious reasons their opinions don’t matter. Unfortunately, Debbie and Rawiri are a net negative for the preservation of our culture, especially when we consider the coming selfish times.
Don’t get me wrong, I like Rawiri. I think he says some wise things for a young fella. However, most of it is still lined with that same old contradictory, poor Māori bull crap that keeps us in the gutter psychologically. Road blocker; Reuben Taipari want’s to know how to get “Māori” out of the bottom of the statistics? Here’s a good place to start, stop identifying as Māori and stop telling them that everything kills them easier than every other race. If their fat and unhealthy, tactfully tell them to stop being fat and unhealthy. Here I’ll help, here’s a link to an app called Better Me, my critic? The mirror, don’t be a victim.
Obviously, that’s just the start, there’s a lot that needs to be done to build on the cultural popularization and empowerment our entertainers, athletes, and entrepreneurs have already done. Yet, like I said at the start; words have power. Māori means white prey, and some believe that it means first victim. The difference? Not much, its meaning is pretty clear. I’ve been told a vast variety of stories by different people about the meaning of this word, but I’m going to stick with some elders and linguists on this one. Māori means white prey. Worse, it’s backwards. It should be ori o Mā; prey of white. Why? Because Tangata Whenua (people of the land) is not Whenua Tangata (land people). Why does that matter? Perspective of the culture that constructs the language.
Take Pākehā as another example, break the word down and find its meaning in the syllables.
Pā: to be connected with, relate to, pertaining to, regarding.
ke: different
hā: breath, essence
Make the sentence to interpret the word. Pākehā; connection with a different essence.
This is different to white man which is tangata mā or tangata o mā; man of white. What’s the difference to English? The structure of the sentence runs right to left not left to right. So if traditional Te Reo words do that and words like Māori (white prey) and Mōri Ori (unimportant prey) don’t, who made them? The people whose forebears took on those labels? Or someone else who repeated that onto them after the devastation of World War One and the Spanish Flu?
It’s word warfare, and if you haven’t figured it out by now, politicians wage it onto people and others through immoral word theatre. They do this “pati”; which means obtaining through coaxing and flattery, to get you to give them money to market foreign policies to you. It may be true that Crown agents convinced Tangata Whenua who whakapapa to various hapū or communities, to identify as one collective prey of whites. However, who’s doing it most effectively now? It’s time to break that habit, not just in word, but action too.
The only thing worse than someone who blames others for turning their race into a political football, is someone who does that all the time, while blaming others for doing that very thing. Unfortunately, right now, that’s all the Māori party is; a party that has turned our race into a political football of victimhood. If they don’t stop soon, they might become Mōri Ori; or Ori o Mōri prey of unimportance. Which is fine, I suppose, being underestimated can be a strength. Yet, being a hypocrite isn’t a strength. You can’t go around accusing white Conservatives of being racially supremacist if the only parties openly promoting racial supremacy is your party, Labour, the Greens, and TOP. Four parties that are promoting victimhood while geopolitical tension gets worse. I don’t know about you guys, but that seems really really dumb.
Good article
Thanks Brad, I enjoyed reading this article. I used your invite friends to read Horus Media link on FB, hope some do, especially my Ori Mā family - it will give them food for thought.